timeline of the prophets of israel

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c.1050-c.930 BC From King Saul to the prophet Samuel and young King David and his royal dynasty through Solomon. Click to enable/disable Google reCaptcha. The sixteen prophetsIsaiah to Malachiwhose writings have come down to us lived during four centuries, from about 800 to 400 B.C. For a short time during his reign Assyria turned from its polytheistic religion to a kind of monotheistic Nabu worship. God designed that Israels experience should prove to be a warning to Judah (see Hosea 1:7; 4:15-17; 11:12; Jeremiah 3:3-12; etc.). They were doing no positive good; therefore they were doing incalculable harm, and their influence became a savor of death. Following this line of interpretation, some have gone to the extreme of proposing a Christian migration to Palestine. Unless otherwise noted, the Scripture quotations contained herein are from the New Revised Standard Version Bible, Copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the U.S.A., and are used by permission. One challenging point in history is the divided kingdoms of Israel (the 10 northern tribes) and Judah (the 2 southern tribes). Josiah was also still a young king, having reached the age of but 21 years at that time. All the visions of Daniel recorded in chapters 7-12 were received during the last years of his life, the first one (chapter 7) in Belshazzars 1st year (552 or possibly later), and the last one (chapters 10-12) in the 3rd year of Cyrus, 536/35 B.C. The voice of God through the prophets distinctly speaks to us today. John 4:23, 24; 2 Tim. If you do not want that we track your visit to our site you can disable tracking in your browser here: We also use different external services like Google Webfonts, Google Maps, and external Video providers. In this case, he was an octogenarian. Timeline: Prophets in the Reigns on Kings of Judah and Israel This tabular displays and reigns of either of to Kings of Judah and Israel, together with the daten and lengths of the ruler, and the prophets who where active at that time. For example, the judgment that came upon Sodom and Gomorrah, literal cities of the ancient past, is used by Bible writers as descriptive of the judgment God will eventually bring upon all the world. Feebleness and disease were to disappear entirely from Israel as the result of strict adherence to healthful principles (see Exodus 15:26; Deuteronomy 7:13, 15; etc.). Gods word is sure (Isaiah 40:8; 55:11; Romans 11:29), and His plan for the salvation of man will ultimately prevail (Isaiah 46:10). Those who think that chapter 52 was added as an inspired postscript by Jeremiahs secretary or one of his disciples, believe that he died some 20 years earlier, about 580 B.C. Deported to Babylon, they were to learn in adversity the lessons they had failed to learn during times of prosperity (Jeremiah 25:5-7; 29:18, 19; 30:11-14; 46:28; Ezekiel 20:25-38; Micah 4:10-12), and to impart to the heathen Babylonians a knowledge of the true God. For these reasons the 7th-century date for Joel has been adopted in this commentary, although there is no conclusive proof that this choice is correct. Owing to the failure of the Jews as Gods chosen people, many of the prophecies of the Old Testament, such as those affirming the worldwide mission of Israel and the ingathering of the Gentiles (see Genesis 12:3; Deuteronomy 4:6-8; Isaiah 2:2-5; 42:6; 49:6; 52:10; 56:6, 7; 60:1-3; 61:9; 62:2; Zechariah 2:11; 8:22, 23; etc. The 7th-century view.This view holds that Joels ministry seems to fit into the early years of Josiah, when Assyrian power was nearing its end and Babylon was still a weak kingdom. It is thought, furthermore, that his ministry fell in the years when the high priest Jehoiada acted as regent for the child king Joash (2 Kings 11:17 to 12:2), which fact would explain why the king is not mentioned anywhere in the book, while at the same time the Temple service flourished. They blindly overlooked those scriptures that point to the humiliation of Christs first advent, and misapplied those that speak of the glory of His second coming. The fourth school of interpretation may, at times, arrive at a valid application of the predictive portions of Old Testament prophecy to the church today and to its future experience, but neglects the primary application of these messages to their historical setting, and proceeds, quite arbitrarily, to determine that certain selected passages were written more or less exclusively for the church today. The remaining messages and prophecies, found in chapters 9-14, are not dated, a fact that prevents us from fixing the duration of the prophets activity. But here, as in all exposition of Scripture, we should avoid affirming as the explicit teachings of the Bible that which is our private, finite view, however plausible it may appear to be. The prophet Zephaniah traces his genealogy back to an important personage by the name of Hizkiah, probably King Hezekiah (the names are the same in Hebrew) of Judah. Obedience to the law of God would make them marvels of prosperity before the nations of the world, living witnesses to the greatness and majesty of God (Deuteronomy 8:17, 18; 28:11-13). The glory that distinguished the early part of the reign of Solomon was due in part to his own faithfulness during that time, and in part to the fact that his father David had seemed to appreciate fully Israels exalted privileges and responsibilities (see Psalms 51:10, 11; Isaiah 55:3; cf. This page and its content is copyright 2012. Accordingly, the book can probably be dated about 425 B.C. BC dates, I've also included the number of years since the end of Shortly after this event he once more rose to a high position of honor and responsibility in the newly formed Persian Empire (chapter 6). Many messages and prophecies can be understood correctly only if seen against the background of the time in which the prophets ministered and in the light of the events that happened during their lives. After Jerusalems fall in 586, Nebuchadnezzar allowed Jeremiah to stay with the remnant of his people who were left in the country (chapter 40:1-6). 2 Kings 20:1-5; and of promised blessing, see Exodus 6:2-8; cf. Di Lella, "Daniel" in, Center of Contemporary Jewish Documentation, https://en.wikipedia.org/w/index.php?title=Timeline_of_the_Hebrew_prophets&oldid=1082234151, Short description with empty Wikidata description, Articles with unsourced statements from July 2012, Articles with unsourced statements from February 2019, Creative Commons Attribution-ShareAlike License 3.0, This page was last edited on 12 April 2022, at 01:53. He is commemorated by Christians on July 20 and is recognized as a prophet in Islam. 1 Kings 22:28). Louis F. Hartman and Alexander A. Accordingly, the covenant promises and privileges were all permanently transferred from literal to spiritual Israel (Romans 9:4; cf. Even during the Captivity, and later under foreign tutelage, Israel remained a theocracy in theory if not fully in practice. Acts 13:22). 4:3 with Amos 8:8; Hosea 4:15 with Amos 5:5; and Hosea 8:14 with Amos 2:5). Remember that the record of Gods dealings with His people in ages past has been recorded for the benefit of all later generations to the end of time. Bible Commentary / Produced by TOW Project. At Mt. This situation fits best the time prior to the rise of the Chaldean Empire under Nabopolassar, who began to reign in 626/25 B.C., and who, with the Medes, was responsible for the destruction of Assyria. Blog / Chart of Israel's and Judah's Kings and Prophets August 11, 2014 Chart of Israel's and Judah's Kings and Prophets Jonathan Petersen Blogger Grid member Craig T. Owens ( @craigtowens) has created the helpful chart below delineating the Old Testament prophets and kings of Israel and Judah: [ See the updated version of this chart] Owens says: Also note that during this time the prophets Jeremiah & Ezekiel were active. Prophet to Judah. Holiness of character (Levites 19:2; see on Matthew 5:48). Four eminent Hebrew prophets addressed themselves to the people of Israel and Judah in the latter half of the 8th pre-Christian century: Amos, Hosea, Micah, and Isaiah. With the crucifixion of Christ they forever forfeited their special position as Gods chosen people. <>/ExtGState<>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 612 792] /Contents 4 0 R/Group<>/Tabs/S/StructParents 0>> The day, before, He had called it my house (chapter 21:13), but henceforth He no longer owned it as His. The futurist school of interpretation contends that the many promises of restoration and world leadership made to ancient Israel are yet to be fulfilled in connection with the establishment of the modern state of Israel in Palestine. He played an important role during two momentous periods: (1) under Ahaz, during the war between Syria and Israel (chapters 7-11), and (2) under Hezekiah, during a siege of Jerusalem by Sennacherib chapters 36; 37). Beholding Israels righteousness (Isaiah 62:1, 2), the Gentiles would acknowledge them, that they are the seed which the Lord hath blessed (Isaiah 61:9, 10; cf. Jonah fled his call because it was the Assyrians who were destroying the Jews. Had Jerusalem known what it was her privilege to know, and heeded the light that Heaven sent her, she would have stood forth in magnificent prosperity, the queen of kingdoms, the mighty metropolis of the earth, and would, like a noble vine, have filled the face of the world with fruit (Isaiah 27:6). Click to enable/disable essential site cookies. The list is roughly chronological . 5. We use cookies to let us know when you visit our websites, how you interact with us, to enrich your user experience, and to customize your relationship with our website. Hence, 640 B.C., about midway between the two limits, marked by the destruction of Thebes and the fall of Nineveh, would seem to be a reasonable conjectural date for Nahums prophetic ministry. Roman Empire Map - He quotes Hosea 2:23. The prophets of ancient Israel spoke about the events mentioned in the Old Testament long before they actually happened. Although the Hebrew term naar, youth, or child, by which the prophet designates himself verse (6), does not give an indication of Jeremiahs exact age at the time of his call, the context of the passage in which this word appears seems to favor the interpretation that he was still very young, perhaps less than twenty. Image by Yet, since Gods purposes are immutable (Psalms 33:11; Prov. (prophecy of Deborah) During the Kingdom of Israel and Judah c. 1025 BC-c. 1003 BC [citation needed] King Saul, prophecy of Samuel, 3rd return of exiles (445) Major prophets. Prophet to Judah Prophet to Israel Joel* *This is the traditional date for Joel, but the date is uncertain and suggestions range from the ninth to the fourth century. During all these times, God sent his prophets to challenge and encourage his people. Its messages show that it was written after the time of the kingdom of Judah, when a governor ruled over the country (chapter 1:8), a fact that points to the Persian period. Israels unwillingness to submit to the restrictions and requirements of God, prevented them, to a great extent, from reaching the high standard He desired them to attain, and from receiving the blessings He was ready to bestow upon them. The Incredible Bible - First in the BKA Series. The following discussion sets forth the principles of interpretation described under 5, and followed by this commentary, together with the scriptural basis on which these principles rest. Had Israel measured up to the noble ideal, all of the promises contingent upon obedience would long since have been fulfilled. For two of them (Joel and Obadiah), however, no conclusive evidence as to the time of their work exists, and scholars differ widely in their views concerning this matter. He prophesied to the people of Israel during the years that Uzziah, Jotham, Ahaz and Kezekiah were kings of Judah and when Jeroboam II was king of Israel. As individuals and as a nation God proposed to furnish the people of Israel with every facility for becoming the greatest nation on the earth (see Deuteronomy 4:6-8; 7:6, 14; 28:1; Jeremiah 33:9; Malachi 3:12). We hope what you find here will add to your understanding of and appreciation for the Bible. (chapter 5:14), after which he was recalled to Persia. See on Zechariah 1:8. Thus Israel was to blossom and bud, and fill the face of the world with fruit (Isaiah 27:6). Nehemiahs first term lasted from 444 to 432 B.C. . The kings of Assyria, Babylonia, and Persia, whose dates for this period are well established, are shown in a separate column. The British-Israel movement teaches that the Anglo-Saxon peoples are the literal descendants of the ten so-called lost tribes of the northern kingdom and that the promises will, in large measure, be fulfilled to their modern posterity. The Christian church is a spiritual nation scattered all over the world, and such details obviously could not apply to it in a literal sense. The completeness and finality of this rejection is evident from chapter 8:19, 20: As the nations which the Lord destroyeth before your face, so shall ye perish; because ye would not be obedient unto the voice of the Lord your God. The rejection of Jesus by the leaders of Israel (cf. Map Store - Download High-Res Maps and Images, 2023, Bible History | All rights reserved, Bibliography Resources on the Old Testament, Jeroboam II to Hoshea (Uzziah, Jotham, Ahaz), to the Jews Before and During the Captivity. Hosea, Prophet Hosea was a biblical prophet in the land of Israel and spoke the messages of the Lord. 4 0 obj But it is only against the background of the original historical context of the message that its meaning and value for us can be established with certainty. Since Jothams sole reign began after the death of his father Uzziah in 740/39, the initial date for Micahs prophetic ministry should probably be placed after that date. Joel*. Hosea. But he will listen also for the further import the prophets words may have for later times, particularly, our time. Spiritual prosperity was to prepare the way for material prosperity. To their own question, What nation is there so great, who hath God so nigh unto them? the Gentiles would answer, Surely this great nation is a wise and understanding people (Deuteronomy 4:7, 6). And the Lord shall scatter thee among all people, from the one end of the earth even unto the other (Deuteronomy 28:63, 64). Before the Israelites entered the Promised Land, God warned them not to forget that the blessings they were to enjoy there if they cooperated with Him would come as divine gifts (see Deuteronomy 8:7-14), not primarily as the result of their own wisdom and skill (verses 17-19). Nehemiah 13:23-27). Nahum is called the Elkoshite (chapter 1:1), but Elkosh is unknown as a place name, although commentators have tried to identify it with Elkesi in northern Galilee, Alkush near Mosul, and a town near Eleutheropolis in Judah. Not only is Malachi last in the sequential order of the prophets; it is also the last prophetic book produced in pre-Christian times. We should never forget that whatsoever things were written aforetime were written for the learning of future generations to the end of time, to inspire patience, comfort, and hope (Romans 15:4). who were active at that time. A Harmony of the Life of Jesus - Four gospel accounts in harmony. However, there is also no reference made to Persia, which would be expected if the book was of so late a date. Here Paul affirms that the rejection of the Jews did not mean that the promises of God had taken none effect (Romans 9:6), and explains immediately that they are to become effective through spiritual Israel. By divine appointment the sacred writings were preserved, century after century, and Israel became their custodian (Amos 3:7; Romans 3:1, 2). Between the return from Babylon and the rejection of the Messiah, Israel was to have its second and final opportunity as a nation to cooperate with the divine plan (see Jeremiah 12:14-17). Though the prophet looked at events about him, he also could see far beyond his own day. Similarly, the ways in which God dealt with men in crises of the past are often cited as examples of the manner in which He will deal with all the world in the last day (see on Deuteronomy 18:15). If these rules are consistently followed the resulting interpretation can be accepted with confidence. National greatness. He would have come, He would have died, and would have risen again. 4. Nation after nation would come over (Isaiah 45:14), that is, be joined with and cleave to the house of Jacob (chapter 14:1). Every resource on our site was made possible through the financial support of people like you. But it was not until his 3rd year in captivity, the 2nd year of Nebuchadnezzar, that young Daniel gave the first proofs of his prophetic calling (chapters 1:5, 17; 2:1, 19). Daniel himself so understood these promises (Daniel 9:1-8). In spite of Israels ultimate failure, a limited knowledge of the true God and of the Messianic hope was widespread when the Saviour was born (see on Matthew 2:1). You are here: Home 1 / Timelines 2 / Chronology of the Prophets See also the Chronology of the Latter Prophets and the Intertestamental Period. The History of Rome - Brief Overview Of Roman History from Her Dawn to the First Punic War. View Full Article Table of Contents Who Were the Prophets? These repeated Messianic predictions were designed to lift the eyes of the people from the transitory events of their own time to the coming of Messiah and the establishment of His eternal kingdom, in order to afford them a view of the things of time in the light of eternity. Biblical Archaeology - Significant Discoveries from Ancient Empires. <> Encouraging Hezekiah and the people through his own trust in God, he was instrumental in saving Jerusalem. 3. They voluntarily accepted God as their sovereign, and this constituted the nation a theocracy. It was therefore not alone unto themselves and to their contemporaries that the prophets ministered, but also to all sincere men and women of later generations (1 Peter 1:12). The people might approach God personally and through the ministry of a mediating priesthood, their representatives before Him; He would direct the nation through the ministry of prophets, His appointed representatives to them. The glorious promises originally made to literal Israel are meeting their fulfillment today in the proclamation of the gospel to all men (Revelation 14:6, 7). Seventy weeks490 years of literal timewere determined upon the Jews, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness (Daniel 9:24). God was to be glorified in Israel (Isaiah 49:3) and its people were to be His witnesses (chapters 43:10; 44:8), to reveal to men the principles of His kingdom. In Jewish tradition it is believed that the period of prophecy, called Nevuah, ended with Haggai, Zechariah, and Malachi at which time the "Shechinahdeparted from Israel". Host: Alan's Gleanings Chart of the Kings Alphabetical List of the Kings Questions for Discussion A Comment about Names The Heritage of Jesus God's Message of Salvation Kings of the United Kingdom (c 1025-925 BC) King Relationship to Previous King God's Judgment Saul none did evil Ishbosheth* son . Furthermore, Old Testament prophecy must first be examined in terms of its historical application to literal Israel before the validity of a derived application to spiritual Israel may be undertaken. DIVIDED KINGDOM c.930-c.586 BC From the internal strife that divided the nation of Israel to the prophets who warned of the coming exile. Again and again God warned Israel that blessing goes hand in hand with obedience and that a curse accompanies disobedience (see Deuteronomy 4:9; 8:19; 28:1, 2, 13, 14; Jeremiah 18:6-10; 26:2-6; Zechariah 6:15; etc.). Theology of Work Project Online Materials by Theology of Work Project, Inc. is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License. In Judea: prophecy of Zephaniah, Jeremiah, Obadiah, and Habakkuk There was nothing God could have done for them that He did not do, yet they failed. It is impossible to date the devastating plague of locusts that the prophet so vividly describes and compares with the terrors of the coming day of judgment. United kingdom under Saul, David, Solomon, c. 1030 - 931. A study of the Old Testament prophets that consists primarily of lifting selected passages here and there out of their historical context and arbitrarily applying them to our dayas if the prophet spoke exclusively for our benefitis fraught with grave danger. As he was escaping on a ship bound for Tarshish a great storm arose. The book of Haggai contains four addresses, each bearing a precise date giving the day, month, and year of Darius reign. by means of a broken line. During the reign of Zedekiah, Judahs last king, Jeremiah was thrown into prison, being considered a traitor to his country (chapter 37:11-16) because he advised his people to surrender to the Babylonians. Consideration is given to the role of literal Israel as Gods chosen people, to the way His plan for them was to have been accomplished, to the way in which it actually did work out, and to the eventual transfer of the privileges and responsibilities of literal Israel to spiritual Israel, that is, to the Christian church. According to His beneficent purpose, the covenant promises were to have met fulfillment in large measure during the centuries following the return of the Israelites from the lands of their captivity. Solomon's, so that we have a scale of increasing year numbers. 1 Peter 2:6-8; 1 Corinthians 1:23) but this need not mean that they are to fallGod forbid, he exclaims (Romans 11:1, 22). Blessings if they followed the LORD and curses if they forsook him. lOWT)`~z|&`{AO b W/zx|2u?/l|{X&u~|j0[ZvwR^+=/{w_&vJ:( NOTE: This will conclude our study of Kings. The prophet was a citizen of Judah, but delivered messages to the kingdom of Israel as well. Uzziah was sole king over Judah from 767 to 750, and Jeroboam over Israel from 782 to 753. The establishment of the Hebrew monarchy did not affect the basic principles of the theocracy (Deuteronomy 17:14-20; 1 Samuel 8:7). Interactive Timeline of the Kings & Prophets Interactive Timeline of the Kings & Prophets Psalm11918.org Our recent studies of the writings of the prophets have brought our attention to the era of the kings of Israel and Judah. Period Northern Kings Northern Prophets Southward Kings Southern Prophets United kingdom under Saul, David, Soro, c. 1030 - Desiring the same blessings for themselves, they would make inquiry as to how they too might acquire these obvious material advantages. A portion of the nation of Israel returned to Jerusalem under Zerubbabel in 535 B.C., and then with Ezra in 458 B.C., and Nehemiah in 444 B.C. He had told them that He would progressively diminish their strength and honor as a nation until they should all be carried away into captivity (Deuteronomy 28:15-68; 2 Chronicles 36:16, 17). Far from becoming the light of the world, the Jews shut themselves away from the world as a safeguard against being seduced into idolatry (see Deuteronomy 11:26, 27; cf. The accompanying chart enables the reader to study these prophets in their historical setting. Filed under Bible, Bible Reference, History, Infographics, Literacy, Old Testament. However, 2 Kings 14:25 states that Jonah also pronounced a prophecy concerning the expansion of Israel that was fulfilled by Jeroboam II. A Jewish legend claims that he was stoned to death by his people. Enigmatic is his statement that this 5th year of captivity was also the thirtieth year. It is believed that the prophet refers either to his own age or to that year as the 30th year reckoned from the reform which took place during the 18th year of Josiah.

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timeline of the prophets of israel